But Mohandas Gandhi insisted that it means much more than that. He said nonviolence was the active, unconditional love toward others, the persistent pursuit of truth, the radical forgiveness toward those who hurt us, the steadfast resistance to every form of evil, and even the loving willingness to accept suffering in the struggle for justice without the desire for retaliation. . . .
Another way to understand nonviolence is to set it within the context of our identity. Practicing nonviolence means claiming our fundamental identity as the beloved [children] of the God of peace. . . .
This is what Jesus taught: “Blessed are the peacemakers; they shall be called the sons and daughters of God [Matthew 5:9]. . . . Love your enemies and pray for your persecutors, then you shall be sons and daughters of the God who makes [the] sun rise on the good and the bad, and causes rain to fall on the just and the unjust” [Matthew 5:44-45]. In the context of his visionary nonviolence—radical peacemaking and love for enemies—Jesus speaks of being who we already are. He talks about our true identities as if they propel us to be people of loving nonviolence. . . .
Living nonviolence requires daily meditation, contemplation, study, concentration, and mindfulness. Just as mindlessness leads to violence, steady mindfulness and conscious awareness of our true identities lead to nonviolence and peace. . . . The social, economic, and political implications of this practice are astounding: if we are [children] of a loving Creator, then every human being is our [sibling], and we can never hurt anyone on earth ever again, much less be silent in the face of war, starvation, racism, sexism, nuclear weapons, systemic injustice and environmental destruction. . . .
Gandhi said Jesus practiced perfect nonviolence. If that’s true, then how . . . did he embody creative nonviolence so well? The answer can be found at the beginning of his story, at his baptism. . . . Jesus hears a voice say, “You are my beloved son; with you I am well pleased.” Unlike most of us, Jesus accepts this announcement of God’s love for him. He claims his true identity as the beloved son of the God of peace. From then on, he knows who he is. He’s faithful to this identity until the moment he dies. From the desert to the cross, he is faithful to who he is. He becomes who he is, and lives up to who he is, and so he acts publicly like God’s beloved.
John Dear, The Nonviolent Life (Pace e Bene Press: 2013), 15-16, 17, 19, 20.