Fleshiness

we are a part of God’s taco. Jesus is the meat, but we’re the seasoning, the onions, cilantro, guacamole and salsa, building upon what God has created by living into what God has given to us. Life.

​I need to make a confession.

About two months ago I started Weight Watchers, which I did not just to lose weight, but to reacquaint myself with better eating habits that seem to have disappeared during the pandemic.
 
I was doing well until I went on vacation. Though I was good about passing on the morning donuts, I was not so good when it came to everything else.

Then again, "What happens on vacation stays on vacation." So didn’t give it too much weight so to speak.
 
But then I came home and did the unthinkable. I stepped on the scale. No surprise there was more flesh on my body than I had hoped. Whatever weight I lost in Sherman Oaks, I found along the sandy shores of Delaware.

Which brings me to what I want to talk about today. Fleshiness. Not the lumpy-meat-under-your-skin kind, but the visible substance of faith.

And perhaps getting reacquainted with this fleshiness might help us make better and even healthier life choices as we seek to shape our spiritual body.

It comes from the Gospel of John 1:1-18 
 
I love John’s prologue because it not only speaks to the humanity and divinity of Jesus.

But it also reminds me of tacos. And I love tacos.

And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father’s only son, full of grace and truth.  ~ John 1:14

​While you probably didn’t notice any mention of tacos in the text, you might have noticed John’s gospel doesn’t begin with a typical birth story. There’s no baby in a manger, no shepherds or wisemen. Or angelic proclamations. Just this strange, poetic passage about the Incarnation - where the perfect embodiment of God takes on human flesh and walks among us.
 
What’s this got to do with tacos? Good question. Well, the root word for incarnation is carne, which in Spanish means “meat” or “flesh.” Any taqueria worth its salt will have carne asada, or steak tacos, on its menu.  
 
I’ll make another confession. If I could have tacos with anyone, and no offense to you all, I’d pick Jesus, the incarnate Christ - God with meat.
 
According to John, Jesus is the Word of God made flesh, sent to live among us so we could see the glory of God’s grace and truth. He describes Jesus as the light that reveals God’s self to humanity. And the life that gives us new life by reconciling us back to our Creator. So it’s kinda safe to say Jesus is like a delicious life-giving taco that nourishes us with all the goodness of God.
 
If we are to understand who we are as followers of Christ, we must first understand who he is as the Word of God.

Growing up in the church I thought the Bible was the word of God. In many ways it is. It’s filled with things God said, and it’s meaty in all the ways it shapes and guides our way of living.

But the more I studied John, the more I realized he’s talking about something bigger than some holy words in holy book.
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watch the message here

In the original Greek New Testament, John uses the word logos to introduce Jesus. It says “In the beginning was the logos, and the logos was with God, and the logos is God.”

Logos is a rich and nuanced word that can define one’s mind and rationality, as well as one’s speech or communication. 
 
In this case, the logos or Word of God is the content of God’s thinking and conveys God’s actions. Think about the creation story in Genesis. God has an idea and speaks it into being. With a Big Bang, God’s Word creates the infinite universe and all that it contains.

If Jesus is the logos, the very Word of God that John proclaims, then Jesus is the one who conveys God’s intentions, which are made visible, or manifest, by his actions.
 
Now, think about tacos again. Imagine God standing in the kitchen looking at a plain tortilla sitting all by itself on the counter and thought, “I bet that tortilla would taste better if it were stuffed with some meaty goodness.”
 
Well, that goodness is Jesus. As John tells it, the intangible light, glory, grace, and truth of God comes into being, takes on flesh and walks among us in the personhood of Jesus of Nazareth. Anyone who want to see God or taste God’s goodness needs to look no further than him – God with meat.
 
In Christ, God’s divine attributes are made know to us in order to show us who we truly are and what it means to be called: “children of God.” As someone once said, “Jesus is not alone in this word-made-flesh business. He has brothers and sisters.” And that’s where we come in.
 
Jesus needs you and me – in all our fleshiness – to continue his mission, revealing God’s glory and reconciling humanity back to God’s open heart.
 
You could say we are a part of God’s taco. Jesus is the meat, but we’re the seasoning, the onions, cilantro, guacamole, and salsa. We build upon what God has created by living into what God has given to us. Life.
 
With Christ leading the way, God empowers us to nourish the world with delicious and divine goodness so we can live life the way God intended since the beginning. With abundance.
 
Most of us don’t think of ourselves as a taco. But then again, most of us don’t think we’re good enough to possess the flesh of God.  But John says anyone who sees Jesus and believes what he has to say is given the power to be a child of God.
 
We each have a bit of God’s logos in us. We each have a word that defines our faith and helps others to see God in their midst. For some that word is “justice” or “compassion” or “generosity” or “patience.” Yours might be “love” or “kindness” or “tender-heartedness.” 
 
These are all great words that embody God’s thoughts and actions in you. But here’s the thing: You have to put flesh on your word in order for it to mean anything. Which is exactly what Jesus did.
 
To be his follower we too must put on the flesh, the weighty substance of faith, and do what he did: healing and feeding and tending to the needs of others; forgiving debts and transgressions, welcoming strangers, showing hospitality, offering a helping hand to your enemies. Being God’s abundant love with our flesh and blood.
 
What is true for us, is true for institutions as well. As the body of Christ we are called to live as he does. We can’t do everything ourselves, but we can do somethings well. Paul reminds us that there are different parts yet one body. Each of us have unique gifts that add to the fleshiness of that body.
 
We can say our church vision is to love God, love others, and serve both, but until we go out and actually love and serve, those words are just meatless bones. 

To quote Corey Booker, “Don't speak to me about your religion; first show it to me in how you treat other people. Don't tell me how much you love your God; show me in how much you love all God's children. Don't preach to me your passion for your faith; teach me through your compassion for your neighbors. In the end, I'm not as interested in what you have to tell or sell as I am in how you choose to live and give.”
 
Booker’s words echo the entire teachings of Jesus who boiled down the gospel with a single word. That word is love. The moment we show love is the very moment God’s Word becomes flesh and lives among us, in us and through us.
 
You see, the incarnation is not a one-time event. It’s an on-going invitation to participate in God’s kingdom; to feed and nourish the world with God’s love. It’s a call to truly embrace and embody Christ’s flesh, not just his name.

Let's be honest, God did not send the Son to create another religion. No, God became flesh and blood so we would know God’s thinking and see God’s intensions.

​The Bible is filled with stories of Jesus living like this. As a result, he couldn’t help but radiate God’s glory with truth and light. He shone so brightly that the darkness of the world didn’t stand a chance.
 
As you leave here today, I hope that you will remember this: Jesus is the word given to us. His flesh is ours flesh. His light is our light.  His life is ours too. This is important because there’s still way too much darkness in the world.

Nationalism, individualism, racism, division, addiction, violence, poverty, starvation and injustice just to name a few. What seems like an endless list continues to cast a dark shadow over all the good out there. 

And there’s a lot of good out there. There always has been. For in the beginning was the Word. God’s Word. And it’s a good word. Love.
 
In Christ, God’s perfect love became flesh so that you and I could live into our best self.
 
We are made in Imago Dei. We are the image of God. Filled with God’s love and light. We are made fleshy and good. So, the more flesh we add, the bigger and better Christ’s body becomes.
 
But who will take on the weight of his flesh so the world can know and savor God’s everlasting goodness? Who will set aside their political ideologies and divisive doctrines to accept and welcome all people as if you are welcoming and accepting Jesus himself?

Who will stand up against injustice? Or advocate for peace?

Who will march for the dignity of life? Or stop and help a stranger in need?

Who will set aside your own power and privilege to be a servant for the voiceless and powerless?

Will it be you?
 
Will you pick up your cross and really follow Jesus – breathing life where there is death; light where there is darkness; hope where all hope seems lost?
 
Again, each of us brings our own unique flavor of God’s love to life.

We are a part of God’s delicious taco, given abundant life and love so that the world can know, and savor, the everlasting Word made flesh, full of grace and truth.
 

 
Work Cited
Bartlett, David L. and Barbara Brown Taylor. Feasting on the Word, Year C, Vol. 1 (Louisville: Westminster John Knox, 2009).