Jesus, Not Jesús: Finding The Divine In The Space Between Us.
  • Be Kind
  • About this blog
  • About the author
  • Contact
  • Be Kind
  • About this blog
  • About the author
  • Contact

Between Mary & Judas

4/3/2022

4 Comments

 

Mary’s extravagance reminds us that God spares no expense when it comes to us. Judas’s actions might be more calculated, but his extravagant gift of obedience reminds us of our own calling. ​


Picture
Mary anoints Jesus feet. Oluwaseyi Alade, 2014, Oil on Canvas

This week I got a text message from someone I adore dearly, and in it he confessed that he was feeling a bit down on himself.

Apparently he had been on Facebook looking at his friends on vacation, and doing all these great things for their kids, and it made him feel like a failure.
 
Like me, he doesn’t make the kind of crazy money some people in his social circle do. But he’s a great dad, a hard worker, someone who takes on extra shifts to help provide for his family. Still, somewhere in a moment of weakness, he believed he was nothing more than a loser.
 
How many times have you felt that way when comparing yourself to someone else’s life or success?
​
​I’ll admit, I fall into that trap from time to time even though I know it’s a stupid and pointless thing to do because I wouldn’t exchange my life with anyone. 
 
With that said, our reading today seems to want us to compare ourselves to two unlikely people. 

As you can tell by the title, those two people are Mary, the sister to Martha and Lazarus. And Judas, the disciple responsible for handing Jesus over to his death. Without reading the story, I suspect you’d rather be one over the other.

This is how the story goes according to John 12:1-8
Mary took a pound of costly perfume made of pure nard, anointed Jesus’ feet, and wiped them with her hair. The house was filled with the fragrance of the perfume. But Judas Iscariot, one of his disciples (the one who was about to betray him), said, “Why was this perfume not sold for three hundred denarii and the money given to the poor?” (He said this not because he cared about the poor, but because he was a thief; he kept the common purse and used to steal what was put into it.) Jesus said, “Leave her alone. She bought it[c] so that she might keep it for the day of my burial. You always have the poor with you, but you do not always have me.”      - John 12:1-8
There are few passages in scripture packed with such beauty and truth as this intimate scene. While Matthew and Mark place it in the house of Simon the leper, and the woman who anoints Jesus is unnamed, John places it in the home of three beloved friends with Mary as the anointer.
 
Mary’s selfless act has propelled her to be the ideal picture of Christian discipleship in that she spares no expense preparing Jesus for his death. In the coming chapters, we will also see the price Judas is willing to make as a pivotal role in his death too. But for now, John paints him as someone who is just out for himself.
 
As beautiful as this scene is, and what it sets in motion, I feel like the author makes an unfair comparison between the two by adding negative commentary that has left the church with a distorted view of someone Jesus loved and trusted.

I say this not to diminish Mary’s heroic act. But to suggest that we shouldn’t be so quick to make Judas a villain. I mean, what do we really know about the two?
 
John tells us Mary is the sister of Martha and Lazarus. They live in Bethany. We don’t know when and where she first met Jesus. Or how long they’ve known each other.

The Bible that suggests, however, they are close. When Mary’s brother is deathly sick, she sends word for Jesus to come. When Jesus finally shows up, after Lazarus has died, they comfort one another.

We also know that Mary is also one of the three women who go to Jesus’ tomb after his death. But when she meets her resurrected friend, she mistakes him for the gardener.
 
If we only had this dinner party to go by, we might assume Mary comes from a well-to-do family, because she possesses a gift that would cost the average worker an entire year’s salary to purchase. It’s possible that her family was patrons of Jesus’ ministry, which might explain why Judas grandstands about wasting money.
 
As the one in charge of the purse, it would make sense that he didn’t want the group to seem frivolous and financially irresponsible. His questioning of Mary’s generosity would have been valid from this point of view.
 
Jesus had built much of his reputation on caring for people who were outside the socio-economic safety zones – men without status, widows who lost all they had, children who were hungry. Perhaps Judas was more concerned about the optics of what the public might think then he was about stealing for himself.
 
And this makes me ask, what do we really know about Judas? We know he was an Apostle, hand-selected by Jesus. As one of the Twelve, he would have been a close companion with our Lord. Like Mary, we don’t know when or where he met Jesus. How he was called, or what he did for a living.
 
In some ancient texts, the name “Iscariot” refers to people from the village of Kerioth. Other documents define it as “dagger-man,” which has left some scholars to believe Judas was part of a radical fringe group of Zealots, who sought to incite war against the Romans believing it would trigger the coming of the Messiah and establishes His Kingdom.

But in the Greek Bible, “Iscariot” is translated as “betrayer.” That’s the one that seemed to stick.
 
I think John wants us to compare ourselves to these two seemingly opposing characters. The truth is, Mary and Judas were very much alike. Both were students of Jesus. Both were very close to him and served his ministry. And of course, both play a pivotal role in preparing Jesus for his death.
 
John would have us believe that Judas has no redeeming qualities. While Mary is the obedient one who did what God was calling her to do. If Mary understood who Jesus was and what was about to come, isn’t it possible that Judas did as well? After all, his actions set in motion the events that would bring about salvation to humanity.
Watch the message here.
Although the Church has constantly cast Judas in bad light, the Bible seems to suggest what he did was done in great obedience to what Jesus asked of him. On the night that he was betrayed, Jesus turned to Judas at the table and told him to “do quickly what you must do.” (Jn 13:27)
 
We might prefer to think of ourselves like Mary, a studious, ardent follower of Jesus who will spare no expense for his mission. But aren’t we also a little bit like Judas too, in that Jesus is asking us to participate in his ministry in a way that might seem a bit foolish, if not costly?
 
Though Mary and Judas play important roles in Jesus’ story, we are not called to compare ourselves to either one. Instead, we are called only to identify with the Anointed One who stands between them. Just as Jesus knew they were both uniquely made, he knows we are all equally called to do the will of God.
 
It doesn’t matter if you are a saint like Mary or a sinner like me, Jesus has tasked us all to be vessels of God’s mercy and grace; to be the visible presence of God’s redeeming love in every space we find ourselves in. As disciples of Christ Jesus our goal is to emulate his way of living into the will of God, by the love we give to one another. 

 
God does not compare us. God simply loves us. So we can go do likewise. We are unique but love makes us similar. It creates equality. It breaks down walls and eliminates distances.
 
In Christ, God came to love on us as one of us. On the cross, Christ displayed the extravagance of what the incarnation is all about. It was there Christ emptied himself like a bottle of expensive perfume. Anointing us with true freedom, true salvation, and true happiness in solidarity of God’s steadfast love.
 
Mary’s extravagance reminds us that God spares no expense when it comes to us. Judas’s actions might be more calculated, but his extravagant gift of obedience reminds us of our own calling.

​If he was good enough for God to use to usher in salvation, then so are we. We need to remember that as we stand in Anamesa, between Mary and Judas.
 
It’s in this space our Lord is calling us to do what to some might seem frivolous or a waste. But in God’s kingdom, nothing is wasted. If God can turn a betrayal into a generous act, then imagine what God can do when you show kindness and mercy to someone in need.
 
In that space between Mary and Judas, there are others in that room. Each one the Lord has entrusted to share the treasures and riches of God’s grace and love to all. This is not a story of comparison. It is an invitation to follow Jesus, who sought out the poor and sinners as a shepherd lovingly seeks his lost sheep.
 
To follow the call of Jesus Christ is to emulate his actions: to provide and care for those in need, those who society might deem unworthy or unsuccessful.  If we are going to follow and emulate Christ, then we must be very generous with our love, our time, our resources. And use what we have to confront the poverty of our brothers and sisters, to touch it, to make it our own and to take practical steps to alleviate it.
 
Like those gathered around this Bethany table, we must be a strong community shaped by the hope of Christ Jesus who lived out God’s love in all righteousness and works of love; by going out into the world and clothe the naked; feed the hungry; console the afflicted; aid the imprisoned; and free the oppressed.
 
Like Mary, we must be willing the give.  Like Judas, we must be willing to do.

Both are disciples who remind us that Jesus is a gift of God. A gift given to the world that did not request him, yet he acts entirely for our benefit – revealing the generous and frivolous grace of God who loves and saves both the faithful and the unfaithful, the obedient and disobedient, the sure footed and the doubtful alike.
 
Just as there is no end to the boundaries of God’s love for us, there is also no expense that God is unwilling to honor to make sure we know just how valuable and priceless we are both here in Anamesa…and in the world to come.
 
 
Work Cited
Bartlett, David L. and Barbara Brown Taylor, eds. Feasting on the Word, Year C Vol. 2. Louisville: Westminster John Knox, 2009.
4 Comments
Nikki Hoople
4/3/2022 04:10:11 pm

Thanks for the wonderful sermon 🌸🌸🌸

Reply
John McManus
4/4/2022 07:28:29 am

I agree that Mary and Judas are two really different people with really different actions. Some people wonder about the theory that at some time the way a wicked priest had betrayed the tribes is, knowing the steps to the Omer, had had given away the process and when and where the person who's weight was down and so on would be at their weakest and maybe even cook the play up with them? Judas would match the most to the theory on the wicked priest that had betrayed the tribes out of jealousy or wanting somebody else's position in a menorah over a marriage? Remember at the beginning of the Gospel of John that as John the Baptist's ministry on earth was in his fading days his missions was to get things ready for Jesus as Jesus was to be the bridegroom in a marriage? Imagine when Jesus went into the Omer if somebody turned on him because they wanted that marriage for themselves? Maybe it's not right to go into theory. Mary would want that union to happen? What I find myself considering is the warning in Matthew 6 to not give away your process in the charity work at times? Judas matches the type of one that would figure the process out and in competition try to put a move in against them? What I think of in Covid when people are suddenly put into debt in a way they wouldn't have been and let's say they had a gig that was given away by somebody from their family or inner circle or trust?

Reply
Joh McManus
4/4/2022 10:22:42 am

The process of anointing to funeral rites would be what the Catholic act of unction would be. That would not always be what the ritual meant in the Hebrew tradition Mary and Jesus would have been in the context of at that time. Anointing with olive oil was often when somebody from the royal heritage was anointed as a priest. That was the role in that society that would most directly correspond to the role in British society that would be named a "Lord", thus the reason the word was translated from the Hebrew as Lord. Anointing was also sometimes to cleanse one from evil spirts or ward off evil spirits and demons when they set out on a journey. There were also connotations with olive oil to marriage. It's kind of quiet shading of the meaning, but to call those other ideas unction, is that weird thing where people were threatened if they tried to go into competition with somebody from a differing enterprise over certain roles in life or marriage partners. It wasn't really a Jewish way of being or Christian way either. The marriage motif in both Christian and Jewish thought was a marriage between a man and a woman.

Reply
John
4/4/2022 10:02:38 am

Have to apologize for a critical error, when I said Jesus was to be the bridegroom, I had meant to say Jesus was to be the groom.

Reply



Leave a Reply.

    Ian Macdonald

    An ex-copywriter turned punk rock pastor and peacemaker who dedicates his life to making the world a better place for all humanity. 

    "that they all might be one"  ~John 17:21


    “Prius vita quam doctrina.”
    ​~ S
    t. Thomas Aquinas (1225–1274)​
    * “Life is more important than doctrine.”

    Archives

    April 2025
    March 2025
    February 2025
    January 2025
    December 2024
    November 2024
    October 2024
    September 2024
    August 2024
    July 2024
    June 2024
    May 2024
    April 2024
    March 2024
    February 2024
    January 2024
    December 2023
    November 2023
    October 2023
    September 2023
    August 2023
    July 2023
    June 2023
    May 2023
    April 2023
    March 2023
    February 2023
    January 2023
    December 2022
    November 2022
    October 2022
    September 2022
    August 2022
    July 2022
    June 2022
    May 2022
    April 2022
    March 2022
    February 2022
    January 2022
    December 2021
    November 2021
    October 2021
    September 2021
    August 2021
    July 2021
    June 2021
    May 2021
    April 2021
    March 2021
    February 2021
    January 2021
    December 2020
    November 2020
    October 2020
    September 2020
    August 2020
    July 2020
    June 2020
    May 2020
    April 2020
    March 2020
    February 2020
    January 2020
    December 2019
    November 2019
    October 2019
    September 2019
    August 2019
    July 2019
    June 2019
    May 2019
    April 2019
    March 2019
    February 2019
    January 2019
    December 2018
    November 2018
    October 2018
    September 2018
    August 2018
    July 2018
    June 2018
    May 2018
    April 2018
    March 2018
    February 2018
    January 2018
    December 2017
    November 2017
    October 2017
    September 2017
    August 2017
    July 2017
    June 2017
    May 2017
    April 2017
    March 2017
    February 2017
    January 2017
    December 2016
    November 2016
    October 2016
    September 2016
    August 2016
    July 2016
    June 2016
    May 2016
    April 2016
    March 2016
    February 2016
    January 2016
    December 2015
    November 2015
    October 2015
    September 2015
    August 2015
    July 2015
    June 2015
    May 2015
    April 2015
    March 2015
    February 2015
    January 2015
    December 2014
    November 2014
    October 2014
    September 2014
    August 2014
    July 2014
    March 2014
    February 2014
    December 2013
    November 2013
    September 2013
    August 2013
    June 2013
    May 2013
    April 2013
    March 2013
    February 2013
    January 2013
    December 2012
    October 2012
    September 2012
    July 2012
    June 2012
    May 2012
    April 2012
    March 2012
    February 2012
    January 2012
    December 2011
    October 2011
    September 2011
    July 2011
    June 2011
    February 2011
    December 2010
    September 2010
    August 2010
    July 2010

Be Kind

About this blog

About The Author

Contact

Copyright © 2011